Blood Majority? Transfusion, Language, and the Law in the Age of Hobby Lobby

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Both the SCOTUS Hobby Lobby Opinion and Dissent point a warning finger at Jehovah’s Witnesses’ stance on blood transfusion. But what do we mean when we talk about religious objections to blood transfusion like those of the Jehovah’s Witnesses? What does this specific objection regarding blood show us about how we might want to think about the intersection of law and bodies?

You should read my whole piece on Jehovah’s Witnesses and blood transfusions below, but…

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First Glance: Blood : A Critique of Christianity by Gil Anidjar

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Blood: A Critique of Christianity

by Gil Anidja.

Columbia University Press, 2014.

ISBN: 9780231167208 0231167202
OCLC Number: 863199863
Description: xvii, 441 pages; 24 cm.

Table of Contents:

Preface: Why I Am Such a Good Christian
Acknowledgments
Introduction: Red Mythology
Part One. The Vampire State
1. Nation (Jesus’ Kin)
2. State (The Vampire State)
3. Capital (Christians and Money)
Part Two. Hematologies
4. Odysseus’ Blood
5. Bleeding and Melancholia
6. Leviathan and the Blood Pump
Conclusion: On the Christian Question (Jesus and Monotheism )
Notes
Index

The third part of Dr. Gil Anidjar‘s quasi-trilogy on the sweeping and radical changes in the theology, politics, and history of Abrahamic religious monotheism that began with The Jew, the Arab: A History of the Enemy (2003) and continued with Semites: Race, Religion, Literature (2008) has arrived with Blood: A Critique of Christianity.

So this is a blood studies review. Which is to say that I greet this valuable contribution to the study of blood first and foremost because of its translation and not because of its contribution to religious studies, though that may be an important one. No, I also do not mean translation in the sense of Anidjar’s wonderful Derrida translations. Rather, Anidjar’s particular contribution lies in the translation that is so often necessary to make true inter- or transdisciplinary work possible. In Blood: A Critique of Christianity, Anidjar discusses and brings together inquiries that run parallel, beckoning other scholars to work on the intersections.

What’s inside?

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